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3. Starting with a God of Love

Summary points for Week 3: Chapters 7—11 & 3.3

 

Chapter 7: Plan of Approach

á      Postulate 1 God exists.

á      Postulate 2 God is One.

Chapter 8: The ‘I am’

á      Postulate 3 God is Being Itself. 

Chapter 9: God is Not Us

á      Postulate 4 God loves us unselfishly.

Chapter 10: Images of God

á      Postulate 5 All the world, and each of its parts, is a kind of image of God.

Chapter 11: God is Love

á      Postulate 6 God is Love.

 

Where to begin Theism?

á      ‘God is an eternal, omnipotent, omniscient being who created & sustains the world’.

o   But these attributes do not have 
specific consequences for minds & spirit!

á      We want the ‘God of the Living’, 
not just ‘God of the Philosophers’.

á      Better: ‘Living theism’:

o   God is that Person who is a necessary being, 
who is unselfish Love itself, 
Wisdom itself, 
and (in fact) Life itself.

o   God enlivens our world.                   (That is, not ‘deism’)

 

Essential Theistic Principles

á      God is love which is unselfish
and cannot love (only) itself.

á      God is wisdom as well as love and thereby also power and action.

á      God is life itself: the source of all dispositions to will, think and act.

á      Everything in the world is a kind of image of God: 
all minds and also natural objects of all kinds.

á      Our life from God derives from divine power, depending on us.

 

Religious Support for Postulates

á      Love: “God is Love” 1 John 4:8

á      Wisdom: “the Lord gives wisdom, and from his mouth come knowledge and understanding” Proverbs 2:6

á      Life: “the Father has life in himself” John 5:26

á      Image of God: “God created man in his own image” Genesis 1:27

á      Our life is from God: “The free gift of God is eternal life”   Romans 6:23

 

Consequence 1: We either are God, or depend on God for existence

á      God is Being itself (Postulate 3)


á      We (as individuals) have being (as, we exist).


¯  Therefore, our being either is, or depends on (derives from), God (Being itself).

Which?

 

Consequence 2: God is Not Us

1.     God is love which is unselfish

2.     Unselfish loves cannot love itself.

Therefore, we must be distinct from God.

¯  That is: 
We are separate from God in some way: 
God is not us.

á      So: not ‘pantheism’, when everything is a part of God

 

A Problem for God:

a)    God is inner nature of all existence, and

b)   God cannot love himself,

¯  What is he to do? Can there be a separate being to love?

(see next week)

 

Consequence 3: Every active thing is (some) image of God

á      All the world, and each of its parts, is a kind of image of God

á      We are images to greater or lesser extents,
depending on our nature and actions.

(more details next week)

 

Consequence 4: Adjusting Religion (Section 3.3)

á      God is a being composed entirely of Love, and, moreover, a completely unselfish love.

o   Anger, jealousy, exclusiveness and selfishness are completely foreign.

á      But God is often portrayed as angry or jealous!

o   He permitted early religions to be more external and behavior-based.

o   Why?

 

á      Proposal: it is our variation which lead to God having varying appearances to us.

á      Psychology (to be confirmed):

o   When we are angry, then
God appears angry with us.

o   We can choose to become less an image of God.

 

á      Matt. 5:45: “He causes his sun to rise on the evil and the good, 
and sends rain on the righteous and the unrighteous”.  

á      Like the sun rising & setting to make day and night. Does the sun vary, or the earth?

 

 



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