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22.3 Whole-person mentality
Let us now consider mentality not at its finest scale but in its overall position
within the whole person. In a person, we place thoughts in the middle between love
and effects, as shown in Table 22.2. Of course
our minds can think also about love and about effects. The claim of our scientific
theism is that there are specific parts of our mind that are specialized for these
three tasks. Each degree is an image of God in its own way and therefore has three
sub-degrees in the same way that God has degrees of Love, Wisdom and Action. This
implies, as we already saw in Chapter 19, that we have the
sub-degrees shown in the Table 22.2.
The sub-degree 2.3 is specifically the thoughts of actions and effects. Within
modern psychology this would be called a sensory system or module. Within stage
theories of cognition it would be called the sensorimotor degree, especially since
it contains the ‘external interface’ with outer actions, which, when actually produced,
are physical actions in the body. There is much more than sensation and motor activity
in sub-degree 2.3 in humans, since language to describe actions is also present
along with the affections and motivations for activities concerning actions in the
world and talk about those actions. In this sub-degree, I intend to include all
the mental activities of children in the first decade of their lives. Let us call
this sub-degree the ‘external mind’.
The sub-degree 2.2 is specifically the thoughts of thoughts. This is not intended
as self-reflexive but simply as a way to portray the fact that mental, logical and
mathematical structures in the mind can themselves be the objects of further
thought. Children from the second decade of their lives can consider operations
as such and consider, for example, whether operations are reversible or how they
can be concatenated. Later comes the mental ability to consider formal structures
as such, even without thoughts of concrete objects necessarily being present. This
sub-degree must also include the ability to look at systems of thought as wholes
and so to consider how a paradigm or system of thought may be replaced by another
system of thought. Much of scientific activity is conducted within this 2.2 sub-degree.
Let us call this sub-degree the ‘scientific rational’.
The sub-degree 2.1 is specifically the thoughts of love. Love involves and produces
all the things of one’s life so this sub-degree enables us to reflect on our life
as whole. The thought in this sub-degree is (or ought to be) able to determine the
loves which are active in the life of the person, by first observing the actions
freely performed and then inferring back from this to the originating loves (as
discussed before). This sub-degree, again, ought to be able to decide whether those
loves are good and useful or selfish and dominating. All these kinds of thoughts,
when present in adult life, indicate intellectual and emotional maturity. Let us
call this sub-degree the ‘higher rational’. With these new names, Table
22.2 is rewritten as Table
22.3.
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